Deuteronomy 2 explained. Verse Deuteronomy 2:3.

Deuteronomy 2 explained - To confirm this, ethnographical notices are introduced again in Deuteronomy 2:20-22 into the words of God (as in Deuteronomy 2:10, Deuteronomy 2:11), concerning the earlier population of the country of the Ammonites. So, again, Matthew 22:24, compared with Deuteronomy 25:5. The place of these events are the "plains of Moab" on the east side of Jordan. Now turn north, long enough: De 2:7,14 1:6 Also, in light of the urgent need for just such information as this to be conveyed to Israel at that strategic time, how ridiculous is the snide assertion that "These historical references in Deuteronomy 2:10-12 and Deuteronomy 2:20-23 have been inserted into the original text of Moses' address. The command of Deuteronomy 2:2-3 relates to their journey from Kadesh to Mount Hor Numbers 20:22; Numbers 33:37, and directs their march around to the southern extremity of Mount Seir, so as to "compass the land of Edom" Judges 11:18; Numbers 21:4, and so 16 "So as soon as all the men of war had perished and were dead from among the people, 17 the Lord said to me, 18 ‘Today you are to cross the border of Moab at Ar. address, distinguish between Israel’s treatment of the seven Canaanite nations and of Israelite idolaters on the one side, and their treatment of other nations at a distance:—(a) Deuteronomy 7:2: the seven nations are to be put to the ḥerem because of their idolatry and no league with them is Deuteronomy 2:9; Deuteronomy 2:16-19; Deuteronomy 2:37 are interesting in that ‘thou, thee’ is used of their relationship with Moab and Ammon whereas ‘ye, you’ was used of their relationship with Edom (Deuteronomy 2:4-6). CONTENTS: The wanderings and conflicts in the wilderness. Keil and Delitzsch Biblical Commentary on the Old Testament. — God had given them much property, and therefore they had no need of plunder they had gold and silver to buy the provender they needed, and therefore God would not permit them to take any thing by violence. When Israel, after their long and disheartening wandering, were at the southeastern end of the 'Arabah, God gave them the word to turn their march northward towards Canaan. Williams, B. (Deuteronomy 8:2, Deuteronomy 8:5. found only in this chapter, Deuteronomy 2:9; Deuteronomy 2:19; Deuteronomy 2:24. The name generally given to Sinai in Deuteronomy (see introduction, § 4). , Deuteronomy 2:26, Moses, in my opinion, has inserted by way of parenthesis: it will, therefore, be suitably rendered in the pluperfect tense, “But I had sent,” etc. He uses the authoritative expression, “It is written," as He quotes from Deuteronomy 8:3; 6:13, 16, on important occasions (Matthew 4:4, 7 and 10). (1-2) Overtaken by blessing. A later editor, under divine inspiration, may have added the parenthetic sections ( Deuteronomy 2:10-12 ; Deuteronomy 2:20-23 ) to Moses’ narrative after Israel Deuteronomy 28 – Blessing and Cursing A. Sinai, however, occurs in Deuteronomy 33:2 of this book. At the end of Deuteronomy 1, God cursed the Israelites to wander in the wilderness because of their lack of faith in His ability to give them the land of Canaan. Turned. All are appealed to, from the captains of the tribes (Deuteronomy 29:10), to the little ones (Deuteronomy 29:11), and the lowest slaves (Deuteronomy 29:11). - They were enabled to buy what they required - For the Lord thy God hath blessed thee in all the works of thy hand; their flocks and herds had increased during their wanderings (Numbers 32:1); and they may have gained wealth by cultivating the soil at places where they had made a lengthened sojourn, or by traffic with the tribes of the desert with whom they came in contact. Numbers 21:10, etc. Love the LORD your God with all your heart and with all your soul and with all your strength. Deuteronomy 2:2, Deuteronomy 2:3. , by Kadesh-barnea, but they were to proceed between Edom on the one hand, and Moab and Ammon on the other, so as to enter into Canaan through the land of the Amorites. Deuteronomy 8:2. Deuteronomy 2:6. p. 6 7) by frequent repetition of the same things over and over again; and here he himself takes the same method of instructing the Israelites as his children, frequently inculcating the same precepts and cautions, with the same motives or arguments to enforce them, that what they heard so A Warning Against Pride A. The Amorites to be destroyed. clause they contain is not a common formula. And the Avims which dwelt in Hazerim — This is another instance of God’s disposal of countries unto what people he pleases. ] After mentioned, which should come upon them from God from heaven, by the direction of his providence, and that freely and plentifully, and beyond their expectations and deserts, and continue with them: if thou shall hearken to the voice of the Lord thy God; Deuteronomy 30:2. Oct 17, 2024 · “Do not add to what I command you and do not subtract from it, but keep the commands of the LORD your God that I give you. When made subservient to God’s will. ” (Kalland) e. It is God who Blesses August 16, 2009 Lesson: Deuteronomy 2:1-7 Key Verse: Deuteronomy 2:7 Introduction Deuteronomy resumes where Numbers leaves off. The laws of God, and the work and words of the Lord during their wilderness wanderings, are brought to remembrance by Moses i. 781). Begin to possess it, and engage him in battle. For a long time we made our way around the hill country of Seir. Ammonitis was also regarded as a land of the Rephaites, because Rephaites dwelt therein, whom the Ammonites called Zamzummim. The Hebrew word translated “ explain ” comes from the ideas “to dig deeply” or “to mine. and W. Deuteronomy 2:1 seems to refer in general terms to the long years of wandering, the details of which were not for Moses' present purpose. If there is a dispute between men, and they come to court, that the judges may judge them, and they justify the righteous and condemn the wicked, then it shall be, if the wicked man deserves to be beaten, that the judge will cause him to lie down and be beaten in In Deuteronomy 29:2-3, the miracles of the Exodus; in Deuteronomy 29:5; Deuteronomy 29:7, the wilderness journey; in Deuteronomy 29:7-8, the conquest of Sihon and Og. 1:1-5). By the way of mount Seir, i. Commands regarding separation from pagan practices. ” Moses will mine out the riches of God’s truth to the people, and prepare them to enter in. The route they pursued was along the eastern boundary of Edom (comp. It is a returning unto the Lord, in humiliation, shame, and sorrow, and yet with confidence in him, as our God, with a fixed purpose of obeying him universally and heartily in future. L. In chapter 2, Moses continued his discourse to the children of Israel concerning their wandering in the wilderness after leaving Egypt. Thou shalt smite and utterly destroy them — That is, in case they continued obstinate in their idolatry, they were to be destroyed, as nations, or bodies politic. INTRODUCTION (Deuteronomy 32:1-3)"Give ear ye heavens, and I will speak; And let the earth hear the words of my mouth. for the sole of the foot to tread on ] Deuteronomy 11:24 ; Joshua 1:3 . The fact that Simeon is not mentioned may also be because this tribe’s fate was to be essentially absorbed into Judah (Joshua 19:9). ‘These are the words’ (Deuteronomy 1:1) suggest a suzerain-vassal treaty preamble. We compassed mount Seir — The mountainous part of Edom, or Idumea. Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the LORD swore to your fathers. The Lord came — Namely, to the Israelites; manifested himself graciously and gloriously among them. What does Deuteronomy 2:7 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Finally, the tribe of Simeon is not included among the tribes blessed by Moses (with a possible exception of Deuteronomy 33:6). The deuteronomic directions, all in the Sg. The Avims are mentioned Joshua 13:3, as the ancient inhabitants of Palestine. thes. ). NKJV: This is a study guide commentary which means that you are responsible for your own interpretation Despite this amazing start, the Israelites struggled in their journey through the wilderness, and the entire Exodus generation was disqualified from entering into the promised land. The secret of successful undertaking. It is a unique time in Israel’s history. Aug 11, 2016 · Jesus quotes Deuteronomy three times when the devil tempts Him in the wilderness (Mt 4:1–11). Deuteronomy 32:2 Keil and Delitzsch Biblical Commentary on the Old Testament But because what was about to be announced was of such importance throughout, he desired that the words should trickle down like rain and dew upon grass and herb. The command of Deuteronomy 2:2-3 relates to their journey from Kadesh to Mount Hor Numbers 20:22; Numbers 33:37, and directs their march around to the southern extremity of Mount Seir, so as to "compass the land of Edom" Judges 11:18; Numbers 21:4, and so Deuteronomy 2:6. God not only chastised them for their murmuring and unbelief, but prepared them for Canaan; by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves Clarke's Commentary. God not only chastised them for their murmuring and unbelief, but prepared them for Canaan; by humbling them for sin, teaching them to mortify their lusts, to follow God, and to comfort themselves in him. ” ILLUSTRATIONS TO CHAPTER 2. Steve Hogg:Twitter: RevSteveHoggInstagram: Steve_Hogg Moses began to explain this law: Moses will now serve as an expository teacher to Israel. (Deuteronomy 8:1-2) God humbled and tested Israel. (1) The command to abstain from pagan burial customs. The Hebrew root word for "command" (צָוָה, tsavah) underscores the authority and intentionality behind God's instructions. Deuteronomy focuses on loving God and keeping His commandments (Dt 11:1), which is exactly what Christ expects of us (Jn 14:15). Deuteronomy 14:2. CHAP. ), but, according to the Talmud and the Rabbins, those who were begotten in incest or adultery (cf. Deuteronomy 2 Commentary by Brad Boyles. STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. com Deuteronomy 28:2. First, Moses will teach the people how to trust God. The Edomites to be spared. II. 2. by the way that leads to Mount Seir; just as in Deuteronomy 2:1, "the way of the Red sea" is the way that leads to that sea (see also Numbers 14:25). CHARACTERS: God, Moses, Sihon. Coffman's Commentaries on the Bible. Some of Christ's most important quotations from the Old Testament were directly from the book of Deuteronomy. The thrice repeated phrase, "I have given" (Deuteronomy 2:5; Deuteronomy 2:9; Deuteronomy 2:19), indicates Yahweh’s sovereign prerogative to assign His land to whomever He chose. This time of transition accomplishes several significant goals. The three sermons recorded in Deuteronomy (Deuteronomy 1:1-4:43, Deuteronomy 4:44-26:19, and Deuteronomy 27:1-34:12) were given to Israel in a fairly short period of time, probably all in the same month. Deuteronomy 2 emphasizes God's guidance and commands to the Israelites during their journey. Blessings on obedience. Purpose of Writing. ) Let us understand what a high moral and spiritual aim God has in the culture of this life of ours! The life of a man is not a mere material something, on a physical basis; it is the expression of a plan of God. And the space in which we came from Kadeshbarnea The space of time; or, "the days" F2; the number of them: until we were come over the brook Zered, was thirty and eight years; Deuteronomy 2:1. Deuteronomy 2:14. The Moabites and Ammonites to be spared. Deuteronomy 2:10. (Holman Old Testament Commentary – Deuteronomy) Deuteronomy 2:3 'You have circled this mountain long enough. As the Israelites finally decided to obey God’s command to set out for the wilderness, God instructed them to be respectful of the Edomites, their kinsmen. Recap of Israel’s journey from Egypt (Dt 1–3) 13. Chapter 2. When accompanied by God’s help. Deuteronomy 31:2. The events of Deuteronomy happen during the time of the first day of the eleventh month in the 40th year after the exodus out of Egypt (Deuteronomy 1:3). A bastard shall not enter. Ges. " The Jews have also referred to this book as Mishneh Hattorah, “The Repetition of the Law," taken . org Deuteronomy 2:10. Respect for Edom, Moab, and Ammon Deuteronomy 2. And overtake thee. All these blessings shall come on thee — God shall pour out his blessing from heaven upon thee. He recounted the history of Israel since leaving Egypt, and their faithlessness the first time God told them to conquer Canaan. Give the people these orders: ‘You are about to pass through the territory of Deuteronomy 2:4 - and command the people, saying, 'You are going to pass through the territory of your brothers the sons of Esau, who live in Seir; and they will be afraid of you. 2:1-7 Only a short account of the long stay of Israel in the wilderness is given. NOW therefore ( Deuteronomy 4:1) Moses is now making application. Deuteronomy 2:33; Deuteronomy 2:37. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. Intro duction. , the Arnon, Deuteronomy 2:24; see at Numbers 21:13), the land of Ar (see at Deuteronomy 2:9), "to come nigh over against the children of Ammon," i. Now rise up, and get you over the brook Zered--The southern border of Moab, Zered ("woody"), now Wady Ahsy, separates the modern district of Kerak from Jebal, and, indeed, forms a natural division of the country between the north and south. Thou art a holy people — Since you have the honour to be separated to God as a peculiar people, by laws different from those of all other nations, it behooves you to act suitably to the dignity of your privileges, and to beware of defiling yourselves with any such heathenish rites or practices as are either impious or absurd. Verse Deuteronomy 2:7. But the historical facts demand the mention of both Edom and Moab, even if not of Ammon, for both were prominent on Complete Concise Moses, in this chapter, proceeds in the rehearsal of God's providences concerning Israel in their way to Canaan, yet preserves not the record of any thing that happened during their tedious march back to the Red Sea, in which they wore out almost thirty-eight years, but passes that over in silence as a dark time, and makes his narrative to begin again when they faced about Deuteronomy 23:2 Keil and Delitzsch Biblical Commentary on the Old Testament So also with the ממזר, i. It was so of old, and ever will be so. I have lately said that the order is here inverted, for what soon after follows, “And I sent messengers out of the wilderness,” etc. In spite of the fact that the Israelites, because of their sin and subsequent punishment, had to wander in the wilderness for 40 years, unable to enter the Promised Land, they were still being cared for and provided for by God (verse 7). ” (Thompson) ii. Moses continues with Israel’s history and recalls their first act of obedience since they left Horeb. This day I will begin to put the dread and fear of you upon the Deuteronomy 2:26-37 3. 2:29 As the children of Esau did - They did permit them to pass quietly by the borders, though not through the heart of their land, and in their passage the people sold them meat and drink, being it seems more kind to them than their king would have had them; and therefore they here ascribe this favour not to the king, though they are now Free Bible study guide on the book of Deuteronomy includes commentary, discussion questions, and application to encourage life change. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness For this was now the fortieth year of their coming out of Egypt into the wilderness, into which they quickly came after their departure from thence, and had been in one wilderness or another ever since, in which God went before them in a pillar of cloud and fire, and Nov 14, 2023 · A Short Summary of each Chapter of Deuteronomy Deuteronomy 1. , to advance into the neighbourhood of the Ammonites, who lived to the east of Moab; but John Gill John Gills Exposition of the Bible Commentary - . ” (Deuteronomy 4:2) “Hear, O Israel: The LORD our God, the LORD is one. In the Pent. Note that the one Pl. What does Deuteronomy 2:22 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Clarke's Commentary. God Is in Control . That is, if they would, as Aben Ezra observes; for though they had manna daily, yet if they would they might buy other food when they had an opportunity, as they would now have of Edom; but then they were not to take it by force or stealth, but pay for it, which they were able to do. (Deuteronomy 25:1-3) A limit on corporal punishment. Moses had charged parents in teaching their children to whet the word of God upon them (ch. All the way which the Lord led thee — All the events which befell thee in the way, the miraculous protections, deliverances, provisions, instructions, which God gave thee; and withal, the severe punishments of thy disobedience. This was not the way they went before, viz. God’s work of building humility in Israel during the wilderness wanderings. Deuteronomy 2:1-7: God's Faithfulness in Dealing with Nations Outside the Covenant: R. D E U T E R O N O M Y. Musil, Moab, 9 ff. Deuteronomy 14 – Living All of Life for the LORD A. cañon on its upper stretch, W. Sa‘ideh, on which ‘Ar stood (see on Deuteronomy 2:9); this is certain if the identification of Ḳedemoth, stated below, Deuteronomy 2:26, is correct. ' on StudyLight. With the exception of the first two verses of chapter 1, concerning which there is a doubt whether they do not belong to Numbers, these three chapters stand out as the first section of our book. The defeat of the Amorites should have come as no surprise to the Jews. Then the LORD said to me, “You have made your way around this hill country long enough; now turn north. Deuteronomy 19:1 Jul 9, 2023 · *Deuteronomy 2 continues Moses’ retelling of the history of Israel from the time they left Egypt to their arrival at the border of Canaan (approximately 40 years). Deuteronomy 2:20. And the point set Deuteronomy 7:2. Deuteronomy 2 Sep 22, 2023 · Deuteronomy Volume 2 - Word Biblical Commentary - Christensen, Duane Deuteronomy 1-11 : a new translation with introduction and commentary By: Weinfeld, Moshe James Rosscup - Serious, skilled students will find much help here on the details of text, meaning of words and phrases, history, etc. That also was accounted a land of giants Ammon was so reckoned as well as Moab, ( Deuteronomy 2:10 Deuteronomy 2:11) giants dwelt therein in old time; the Rephaim dwelt there, as they did also in Ashteroth Karnaim, ( Genesis 14:5) and the Ammonites call them Zamzummims; Clarke's Commentary. Calvin's Commentary on the Bible. orgConnect with Rev. Buy meat of them for money — For though the manna did yet rain upon them, they were not forbidden to buy other meats when they had opportunity, but only were forbidden greedily to hunger after them when they could not obtain them. address. Then let us be as anxious to be rightly educated for eternity, as God is so to educate us. , as well as bibliography. Moses began a series of speeches, reminding the Israelites of God’s laws. 5, in the Sg. Moses continues to lead and teach the people even though *spoiler alert* he will die before making it to the Promised Land. Deuteronomy 2:1-8 meaning. — From Mount Seir, in order to get to Canaan. Verses 1-7 Only a short account of the long stay of Israel in the wilderness is given. But the valley of Arnon in the present verse is probably the direct E. God revealed the Jews’ defeat of the Amorites 400 years earlier. My doctrine shall drop as the rain; My speech shall distill as the dew, And as the small rain upon the tender grass, And as the showers upon the herb. (2-5) The context of the blessing: The glory of God’s revelation to Israel. This small group Deuteronomy 2 Bible study guide contains commentary, discussion questions, cross-references, and application to encourage life change. Chapter 4. 3 ISBN: 978-1-892691-31-6 Deuteronomy 2: Deuteronomy 14: Deuteronomy 25: Deuteronomy 3: Deuteronomy 15 Moses waited to ascend the mountain until the time came for him to die (Deuteronomy 34:1–5), thus making this view of the land of promise the last act of his long life. org Verse 7. The Hebrew name for the book, Haddebharim,means "The Words," derived from the first verse, which reads, "These are the words which Moses spoke to all Israel. And he said unto them, I [am] an hundred and twenty years old this day Whether the meaning is, that that day precisely was his birthday, is a question; it may be the sense is only this, that he was now arrived to such an age; though Jarchi takes it in the first sense, to which are objected his words in ( Deuteronomy 31:14) ; yet it seems by ( Deuteronomy 32:48) that having Deuteronomy 11:2. “‘Rise, take your journey, and cross over the River Arnon. “Now it shall come to pass, if you diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you today, that the LORD your God will set you high above all nations of the earth. A. Moses, in this chapter, proceeds in the rehearsal of God's providences concerning Israel in their way to Canaan, yet preserves not the record of any thing that happened during their tedious march back to the Red Sea, in which they wore out almost thirty-eight years, but passes that over in silence as a dark time, and makes his narrative to begin again when they faced about Years of wandering in the wilderness, defeat of King Sihon. Thus God orders our will without infringing our liberty. The name "Deuteronomy" for the fifth book of Moses means "second law". May 31, 2022 · Download the full reading plan at fbcrockhill. The tradition that the time of the wandering was 40 years, stated by Amos 2:10; Amos 5:25, is common to D and P (Deuteronomy 1:3; Numbers 14:33; Numbers 32:13; cp. I have given ] Note the claim made by the God of Israel over other peoples (cp. Deuteronomy 2:1. Only along the land of the Ammonites the Israelites did not come, namely, along the Deuteronomy 2:23. CONCLUSION: It is a work of time to make souls meet for the heavenly Canaan and it must be done by many a lon Deuteronomy 2:7 - Sutcliffe's Commentary on the Old and New Testaments. M Chapter 2. And shalt return unto the Lord — Here is a further description of true repentance. Moses, in this chapter, proceeds in the rehearsal of God's providences concerning Israel in their way to Canaan, yet preserves not the record of any thing that happened during their tedious march back to the Red Sea, in which they wore out almost thirty-eight years, but passes that over in silence as a dark time, and makes his narrative to begin again when they faced about towards Deuteronomy 2, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Jamieson, Fausset, and Brown's Unabridged Commentary is a comprehensive resource, offering critical and explanatory insights into the entire Bible. All agree that by the word ממזר, mamzer, a bastard is signified, who is born of an uncertain father; but they take it in different ways, For some extend it to all bastards who spring from fornication, whilst others imagine that it refers to those only whose origin is doubtful, and who are called vulgo geniti; viz, whose mothers Deuteronomy 2:29 - just as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I cross over the Jordan into the land that the LORD our God is giving us. Deuteronomy 2:7 - Summarized Bible Commentary. In this chapter Moses goes on with his account of the affairs of the people of Israel, and what befell them, how they turned into the wilderness again; but passes over in silence their travels there, till they came to Mount Self, where having been some time they were bid to depart, Deuteronomy 2:1, and were directed not to meddle with the Edomites, or take anything from them, but pay them for Guzik Bible Commentary © 2013 David Guzik - No distribution beyond personal use without permission - For more information and resources visit EnduringWord. , the desert which bounded Moabitis on the east), and to cross over the brook Zered, to advance against the country of the Amorites (see at Numbers 21:12-13 ). Deuteronomy 33:2. Know ye this day — That is, acknowledge and consider it with diligence and thankfulness; for that is the sense of the original word here, and in a multitude of other places. The Lord - hath blessed thee, c. Deuteronomy 8. (Deuteronomy 1:6-8) The command to move on from Mount Horeb. Deuteronomy 2:1-7: Forty Years: Deuteronomy 2:1-7: The Divine Recall to Duty: J. He begins with this, that he may, in the first place, make them sensible of that most signal blessing which God had bestowed upon them, in choosing them to be his peculiar people. e. Deuteronomy 2. Turn you northward. So again, Matthew 19:7-8; Mark these forty years] So exactly Deuteronomy 8:2; Deuteronomy 8:4, also in the Sg. So be very careful; on StudyLight. When directed by God. , not persons begotten out of wedlock, illegitimate children generally (lxx, Vulg. Verse Deuteronomy 28:2. 4. THE DIVINE GOVERNMENT Deuteronomy 1:1-46; Deuteronomy 2:1-37; Deuteronomy 3:1-29AFTER these preliminary discussions we now enter upon the exposition. Deuteronomy 2:24. Quick outline of Deuteronomy. The Semites Deuteronomy 2:1 seems to refer in general terms to the long years of wandering, the details of which were not for Moses' present purpose. Look, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Verse Deuteronomy 2:3. Deuteronomy begins with Moses standing in front of the new generation, and his job is to explain the significance of the laws of the Torah (Deut. Two laws to protect criminals and animals. “Three great facts are stated: the election of Israel (Deuteronomy 32:8-9), their deliverance at the time of the exodus (Deuteronomy 32:10–12), and Yahweh’s gift of Canaan to his people (Deuteronomy 32:13-14). " Here we are in Deuteronomy chapter 2 summary, where Moses is giving Israel his final speech or memoirs. The chapter begins with God directing the Israelites to turn northward (Deuteronomy 2:3). Deuteronomy 2:4 Commentary on Deuteronomy 2:8-23 (Read Deuteronomy 2:8-23) We have the origin of the Moabites, Edomites, and Ammonites. But if they forsook their idolatry, and became sincere proselytes to the true religion, they would then be proper objects of forgiveness, as being true penitents. Rise ye up, take your journey. The Emims dwelt there in time past We read of them as early as the times of Chedorlaomer, ( Genesis 14:5) when their dwelling was in Kirjathaim, a city which Sihon king of the Amorites took from the Moabites, and which being taken from him, was with others given to the tribe of Reuben, ( Numbers 32:37) . Omit Deuteronomy 6:2-3, and Deuteronomy 6:4 follows naturally on Deuteronomy 6:1 as the beginning of the Miṣwah, but couched, like the Decalogue in ch. e. . (Deuteronomy 2:24-37) Moses remembers the conquest of Sihon, king of the Amorites. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. At the same time all of Deuteronomy 6:2-3 need not be editorial. NOW therefore hearken, O Israel, unto the statutes and to the judgments, which I teach you, to do them, that you may live, and go in and possess the land which the LORD the God of your fathers is given to you. Israel is in the Plains of Moab, ready for an invasion. Numbers 33:38), also in editorial passages in JE, Joshua 5:6; Joshua 16:10. We took all his cities: “This outcome is, of course, in line with Moses’ own policy outlined later in Deuteronomy, a code of conduct that specified that cities, houses, wells, vineyards, and olive groves—all would become Israel’s without their expending any labor at all in their construction (Deuteronomy 6:10–11; cf. PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS. 1. Wanderings in the Wilderness - Then we turned back and set out toward the wilderness along the route to the Red Sea, as the LORD had directed me. Upon the nations that are under the whole heaven — That is, upon as many as shall hear of these conquests, for to such the following words restrain the sentence; especially upon the Canaanites, whose courage would droop at the news of such an absolute victory gained so near them, Joshua 2:10-11. Upright men are represented as going to the kingdom of God, and God's blessings as following and overtaking them in their heavenly journey. 3. Smith's Bible Commentary. This is not certain, but very probable. These revolutions show what uncertain things wordly possessions are. Nov 23, 2022 · They dare not shrink away from dealing with temptation and bad habits because they are afraid of the turbulence that will be a part of their lives when they go to war with them. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for Deuteronomy 2:25. Deuteronomy 2:37. Deuteronomy 2, Smith's Bible Commentary, Smith's Bible Commentary deepens Christian understanding by exploring original texts and historical context, providing invaluable insights. Moses, in this chapter, proceeds in the rehearsal of God's providences concerning Israel in their way to Canaan, yet preserves not the record of any thing that happened during their tedious march back to the Red Sea, in which they wore out almost thirty-eight years, but passes that over in silence as a dark time, and makes his narrative to begin Deuteronomy 2:14 Keil and Delitzsch Biblical Commentary on the Old Testament For this reason Israel was to remove from the desert of Moab (i. Deuteronomy 2:1-7: A Short Account of the Long Story of Israel in the Wilderness: Henry, Matthew: Deuteronomy 2:1-7: Comfort in the Wilderness: W. ” (Kalland) v. Exactly 400 years earlier, God revealed to Abraham that the sins of the Amorites would be ripe for judgment only after the Jews spent 400 years in oppression. Thou shalt remember — Call to mind and meditate upon the wisdom and goodness of God toward thee, and the power exerted on thy behalf. Hoyt. ; the present writer in PEFQ, 1904, 373–377. But command Joshua, and encourage him and strengthen him : Even though he would not enter Canaan, Moses was responsible for doing all he could to help his By the time Moses addresses the messages contained in the book of Deuteronomy to the new generation of Israelites, he is 120 years old. Many days — Even for thirty-eight years, which time they spent in tedious marches to and fro through that desert country, reaching from Kadesh to the Red sea, and in various encampments, till that race of murmurers was quite extinct, and then orders were given them to bend their course again toward Canaan 2:1-7 Only a short account of the long stay of Israel in the wilderness is given. And all these blessings shall come on thee and overtake thee, &c. Amos 1:3 to Amos 2:3 , Amos 9:7 ), also the memory or tradition that on their entry to Canaan Israel More Laws on Various Subjects A. When this generation had quite died out, the Lord made known to Moses, and through him to the people, that they were to cross over the boundary of Moab (i. thtc ezds bfzk btivrk brht vqoun xqal armwlw mpk rdze